The Majesty of this god standeth up after he hath taken up his position in this Court, and he addresseth words to the gods who are therein, saying, "Open ye to me your doors, and let me come into your Courts! Give ye light unto me, and make ye yourselves guides to me, O ye who came into being, from my members, my word hath gone forth to you. Ye are made of my bodies, I have made you, having fashioned you of my soul, I have created you, I have made you by means of my enchantments, [and] I have come to avenge myself the blood of my members which have risen up against me, and I will bring to destruction that which hath been made for it. I will make perfect with the . . . . . . of my forms Osiris Khenti Amenti. Open to me the doors with your hands, O ye Apes, unfold to me the portals of the Courts, O ye Apes, [and welcome] the gods (or, goddesses) who have come into being from my divine Souls, come ye into being, come ye into being for(?) KHEPERA, O ye who have your being at the head of the Tuat. Stand ye up, in URNES, and stablish ye yourselves on the secret banks thereof, and work ye for the gods of Tuat in the Court which ye guard, possess ye your plans in your seats, in your domains and in your fields."
The gods of this Court say unto Ra, "O great god, [the doors] are opened to thee, and the portals of the secret Ament are thrown open before thee, the doors of Nut the great are thrown wide open, illumine thou the darkness of night (or, thick darkness), provide for that which is in the place of destruction, and approach thou in thy name of Ra the place where is OSIRIS KHENTI AMENTI. There is a shout of joy to Ra at the entrance to the doors of the earth (?). Praise be to thee and make thou perfect the light, and enter thou [in through the habitations] of the Great Country. The Apes (ambenti) open the doors to thee, the Apes (amhetetu) unfold to thee the portals, the serpents sing, and exalt thee, and the divine serpents lighten thy darkness for thee . . . . . . . O Ra, the goddess of the hour cometh to thee, the two SOUL GODDESSES tow thee along in thy form, and thou takest up thy position on the ground of the Field of [this] land. Thou hast taken possession of the night, and thou wilt bring in the day, and [thou] dost likewise make long the hours, and thy boat cometh to rest. Thou seizest the grain of the god HENBET in thy secret place (?) NET. Thou openest NET-RA, "thou uncoverest the god TCHEBA, the uraeus goddesses (neterit) of URNES acclaim thee, the uraeus goddesses (nehenuit) ascribe praise to thee, thy word is maat against thine enemies, thou givest tribulations to those who are condemned."
The Majesty of this god uttereth words after he hath come forth into this Court, he doeth battle at the fortifications thereof, the doors of this [Court] are strong, saying, "Shut [your doors] by your bolts. Come ye to me, advance ye to me, make ye your way [to me], and ye shall abide in your place; take ye up your stand on the banks of the stream [URNES]." This great god passeth them by, and they (i.e., the gods) wail when he hath gone by them in the FIELD OF URNES. [The goddess of] the hour who guideth [this great god] through this Court is "USHEM-HAT-KHEFTIU-NU-RA," during the SECOND HOUR of the night, the Boat of the Ram-headed god AF is seen making its way along the stream which flows, as before, through the division lengthwise; the crew consists of the same gods, and they occupy the same positions in the boat as they did in the First Division. It is, however, important to notice that immediately in front of Ap-uat we see two serpents, which are called Isis and Nephthys respectively, occupying the front of the boat. No carpet or mat hangs over the bows of the boat, and the utchat is not represented on its side; the boat moves over the waters by means of some power exerted either by itself or by some of the gods who stand in it. In front of the boat of AF the way is led by a procession of four boats, which are moved, presumably, by the same power which moves the boat of Ra.
