It seems proper to begin the discussion of our subject with those conventions directly associated with sexual activities. Among the Blackfoot, as everywhere, the male is usually the aggressor. He lies in wait outside the tipi at night or along the paths to the water and wood-gathering places to force his attentions. This phase of sexual life is often expressed in myths and tales, intercepting the girl with her bundles of wood being the favorite. Another manner of approach is by creeping under the tipi cover into the sleeping place of the girls. When countenanced by the girl’s family, attentions may be received by day in full view of all, the couple sitting together muffled in the same blanket, a familiar Dakota practice. Naturally, the girl may offer the first invitation. The most conventional way is for her to make moccasins secretly for the youth of her choice, this being regarded as the first proper step. Curiously enough, when married the young bride is expected to make a pair of moccasins for each of her husband’s male relatives. Then they will say, “Well, my female relative (nĭmps) is all right, she makes moccasins for us.” As the wife usually goes to live with her husband’s people, this is something of a formal demonstration of her worth to his family.
To all appearances, at least, virginity is held in very great esteem and extreme precaution is taken to guard the girls of the family. They are closely watched by their mothers and married off as soon as possible after puberty. For a girl to become pregnant is regarded as an extreme family disgrace. She will be scolded privately; but none of the family will speak of the matter in public if it can be avoided, they bearing their shame silently. No special demands are made of the co-partner in her shame, the girl alone being the one held responsible. Marriage may result, but the initiative is usually left to the man, since he is not regarded as having erred or fallen into disfavor. The formal virginity tests and puberty ceremonies practised among the Siouan tribes seem to have no place in Blackfoot society. The male lover enjoys unusual liberties. His efforts at debauchery are not only tolerated but encouraged by his family and should he lead a married woman astray is heralded as a person of promise. Thus, while great pains are taken to safeguard young girls, boys are, if anything, encouraged to break through the barriers.
While the flageolet is a favorite adjunct of courtship among many tribes of the area, its use in this connection seems to have been ignored by the Blackfoot. They did, however, resort to charms and formula known collectively as Cree medicine, a subject to be discussed in another paper. From what information we have, the pursuit of the female was much less in evidence than among the Dakota and other Siouan tribes. We found no traces of conventional modes of registering conquests as among the young men of the Dakota and Village Indians.
