Some thirty years ago, after a period of laborious study, I became the House Surgeon of a large Infirmary. In that institution I was enabled to see the practice of seven different doctors, and to compare the results which followed from their various plans of treatment. I soon found that the number of cures was nearly equal amongst them all, and became certain that recovery was little influenced by the medicine given. The conclusion drawn was that the physician could do harm, but that his power for good was limited. This induced me to investigate the laws of health and of disease, with an especial desire to discover some sure ground on which the healing art might safely stand. The inquiry was a long one, and to myself satisfactory. The conclusions to which I came were extremely simple--amounting almost to truisms; and I was surprised that it had required long and sustained labour to find out such very homely truths as those which I seemed to have unearthed.
But, outside of this fraternity, there are many men desirous of understanding the principles of the healing art Many of these have begun by noticing the style of the doctor's education. They find that he is taught in "halls," "colleges," and "schools," for a certain period of time; and then, at about the age of two-and-twenty, he is examined by some experienced men, and, if considered "competent," he pays certain fees, and is then licensed to practise as physician. As all regular doctors go through this course, it is natural that all should think and act in a common way, and style their doctrines "orthodox." It is equally certain that to such opinion the majority adhere through life. But it has always happened, that many men and women have aspired to the position of medical professors, without going through the usual career; or, having done so, they have struck out a novel plan of practice, which they designate a new method of cure. These have always been opposed by the "orthodox," and the contest is carried on with varying success, until the general public give their verdict on one side or the other. Into the motives which sway the respective combatants we will not enter; our chief desire being to show that each set is upheld by those who are designated "laymen," whose education has not been medical The most intelligent on the heterodox side have been clergymen; and many have been the complaints of "orthodox" doctors, that "the parsons" should patronize, so energetically as they do, medical "dissenters."
